The first ritual that initiates the Nyepi celebration in Bali is the Melasti ritual, which is conducted with the aim of purifying individuals before the commencement of Nyepi. This ceremonial practice takes place at the Pura (Balinese temple) located near the sea, specifically the Pura Segara. The purpose of this ritual is to cleanse statues, Pratima, and Pralingga (sacred objects) associated with the temples, and gather sacred water from the sea. This Melasti ceremony is part of the overall Nyepi events in Bali and is typically performed three to four days before the actual Nyepi ritual.

Following the Melasti ceremony, the series of Nyepi festivities in Bali proceeds with Tawur Kesanga or Mecaru. This practice is commonly carried out one day before the Nyepi celebration.The Tawur Kesanga and Caru rituals, involving sacrificial ceremonies, will occur. Offerings, in the form of chickens, ducks, pigs, goats, and even cows or bulls, are presented in villages, districts, regencies, and provinces. Additionally, plants and crops can be utilized as offerings. Beyond serving as a reminder to the Balinese about the significance of their livestock and crops, the ritual aims to pacify Batara Kala through the Pecaruan offering.During the sunset, typically around 5 or 6 pm, the Pengrupukan ritual is conducted. This involves Balinese residents parading through the streets of their village while carrying fire torches and energetically playing the kulkul, traditional bamboo bells. Following the parade is a procession featuring Ogoh-ogoh, distinctive giant paper puppets in Balinese culture. These Ogoh-ogoh sculptures represent the character of Bhuta, symbolizing the evil spirit.Subsequently, in the primary ritual called Ngrupuk, all Ogoh-ogoh are joyously set ablaze. The burning of the Ogoh-ogoh signifies the purging of all malevolent influences from life. Therefore, at the conclusion of the ogoh-ogoh festivities, these symbolic representations are set afire, signifying the cleansing of the evil traits in humans, a ritual integral to Nyepi.

Marking the peak of the entire series of rituals is Nyepi, or the Day of Complete Silence. This day, dedicated to meditation and self-reflection, strictly forbids anything that might disrupt these specific purposes. Nyepi enforces a day of absolute quiet, guided by the four principles of Catur Brata, which include:
– Amati Geni: Restraining the use of fire, lighting, or indulging in pleasurable human desires.
– Amati Karya: Prohibiting all types of physical labor, except those dedicated to spiritual cleansing and renewal.
– Amati Lelungan: Restricting movement or travel, mandating people to stay within their homes.
– Amati Lelangunan: Forbidding all forms of entertainment, recreation, or general festivities.

After the Nyepi rituals are concluded, the series of events doesn’t come to an end. The solemnity of Nyepi celebrations in Bali continues with Ngembak Geni.Typically, during this ritual, the Balinese community visits relatives or practices Dharma Shanti. The conclusion of the Nyepi series marks the beginning of a new chapter with a pure heart. Following this, the youth engage in the omed-omedan tradition after the Ngembak Geni ceremony. This kissing festival is held to enhance the fellowship among the Hindu community.